150. My Vision on Why the Holy Spirit is

the Third Person


November 16, 2017


http://omega77.tripod.com/myvisionholyspiritthirdperson.htm



He came to this world in human form, to live a man amongst men. He assumed the liabilities of human nature, to be proved and tried. In His humanity He was a partaker of the divine nature. In His Incarnation He gained in a new sense the title of the Son of God.”—The Signs of the Times, Aug. 2, 1905. {7ABC 449.3}


 

In the deep hours of the night, November 16, 2017, I was supplicating the Lord Jesus Christ for answers to some questions I and others had concerning the Godhead. The Angel of the Lord came to me in vision and gave me the following answers to my questions. First, the questions:

1.    Why is the Holy Spirit called the third person of the Godhead, when the latest person of the Godhead is the Incarnated humanity of Christ, the Son of God?

2.    Is the adoption of the Trinity Doctrine by the once professing Seventh-day Adventist church, equal to the Jews having Christ nailed to the cross?

3.    What constitutes the utopian fallen condition of any professing Christian church?

4.    Why is the Holy Ghost not mentioned in the Old Testament?

5.    What is the Holy Ghost? Is the Holy Ghost different from the Holy Spirit?

6.    What is the worst sin against the Holy Ghost?

7.    How did men like Enoch, Abraham, Elijah and Noah, receive aid via the Holy Spirit before the death of Christ on the cross; before Christ returned to the Father so as to request that the gift of His Holy Spirit be sent to us?

8.    Can anyone mature as the bride of Christ while being a member of any of the fallen Christian churches? If not, why not?


Answers to my questions as provided by the Angel of the Lord?


First of all, my Angel informed me that no man can answer the first question above except it be provided by the gift of the Holy Spirit, the gift of prophecy. I was shown that no man has ever heretofore provided the answer to that question. Here are the answers I was shown:

1.    Why is the Holy Spirit called the third person of the Godhead, when the latest person of the Godhead is the Incarnated humanity of Christ, the Son of God? The answer will appear simple after it is proved by the Holy Spirit, but no man has ever answered that question before. The answer given for the first time by the Holy Spirit is:

 The Holy Spirit of Christ is called the third person, because at the Incarnation, the humanity of the Son of God became the unchangeable High Priest forever. The former Divine only Person of the Son, was changed from the second person (Son) of God, to the Third Person, while the Human Person of the Son of God became the High Priest forever, to rule the Kingdom of God forever. This placed the humanity of Christ second to the Father, and His former Holy Spirit Person became third in order, and was/is given to us as “the highest good, crowning gift that heaven could bestow,” to aid us in overcoming all sin. Thus, the Testator of the Everlasting Covenant became the Son of God in a NEW SENSE.

 

22By so much was Jesus made a surety of a better testament.

23And they truly were many priests, because they were not suffered to continue by reason of death:

24But this man, because he continueth ever, hath an unchangeable priesthood.

25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. Hebrews 7:22-28.


"(See EGW on John :1-3, 14). The Son of God in a NEW SENSE.—Christ brought men and women power to overcome. He came to this world in human form, to live a man amongst men. He assumed the liabilities of human nature, to be proved and tried. In His humanity He was a partaker of the divine nature. In His incarnation He gained in a NEW SENSE the title of the Son of God. Said the angel to Mary, 'The power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.' While the Son of a human being, He became the Son of God IN A NEW SENSE. Thus He stood in our world--the Son of God, yet allied by birth to the human race." E.G. White Comments, SDA Bible Commentary, Vol. 5, p. 1114.


In His OLD SENSE as the TESTATOR Son of God, He was Divine only, Holy Spirit only. In His NEW SENSE as the TESTATOR Son of God, He was Divinity combined with humanity forever. This is the only way as God, He could “DIE” forever to something, and the Testator last Will and Testament demands that He die to something FOREVER, because His “death” had to provide an escape from our death penalty which was ETERNAL DEATH, and the Everlasting Testator’s Covenant says that while the Testator liveth,

Heb 9:16 For where a testament is, there must also of necessity be the death of the testator.

Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

He came to this world in human form, to live a man amongst men. He assumed the liabilities of human nature, to be proved and tried. In His humanity He was a partaker of the divine nature. In His Incarnation He gained in a new sense the title of the Son of God.”—The Signs of the Times, Aug. 2, 1905. {7ABC 449.3}


In the “OLD SENSE,” the Son of God was Divine only with the same essence, substance, as the Father—SPIRIT. In the “NEW SENSE,” the Son of God was combined with humanity FOREVER as the High Priest of God’s Kingdom.


The Incarnated Son of God is thus made higher than His former estate as the Holy Spirit Divine Nature only. Because of the sacrifice involved in His Incarnation, the highest sacrifice possible for humanity, the Son was elevated to SECOND POSITION to the Father and His Holy Spirit became THIRD PERSON. Worthy, Worthy, is the humanity of the Son of God, to receive that honor and status as the High Priest ruler over the throne of God Almighty forever, as the second person to the Godhead.


It should be clear that any elimination of the second or third person to the Godhead, does total despite to the Incarnation sacrifice, and no greater blasphemy against the Godhead could be made—no greater blasphemy against the Holy Ghost.


2.    Is the adoption of the Trinity Doctrine by the once professing Seventh-day Adventist church, equal to the Jews having Christ nailed to the cross?

 

The adoption of Rome’s Trinity Doctrine by the General Conference World Session of Seventh-day Adventists, in 1980, totally obfuscates everything stated in answer to the first question above. No greater blasphemy could accrue, because the Trinity Doctrine eliminates the actual Incarnation sacrificial act, by its Satanic teaching that there were/are three CO-ETERNAL persons to the Godhead. There ARE NOT three CO-ETERNAL PERSONS, for a third person accrued at the Incarnation sacrifice of the Son of God. If there were three persons without that sacrifice, then that sacrifice is obliterated. This is the ultimate abomination and blasphemy that man can/could commit.
constitutes the worst unpardonable sin possible against the Holy Ghost.

 

We all nailed Christ to the cross by our sins. He bore them all on the cross. But His sacrifice for us made our redemption possible. But there can be no salvation for any who continue to teach the totally antichrist Trinity Doctrine, the worst sin possible against the Holy Ghost. Thus, the professing SDA church is committing a sin worse than nailing Christ to the cross. Can Christ’s presence dwell in such a once church? Nay! Thus, such churches have become the Synagogue of Satan.

 

All members of any church that is teaching the abominable Trinity Doctrine, are committing unpardonable sin as long as they continue in that most blasphemous abomination against the Holy Ghost.

 

3.    What constitutes the utopian fallen condition of any professing Christian church? Obviously, it is the teaching of Rome’s Central Doctrine, the Trinity Doctrine, which totally negates the Incarnation sacrificial process whereby a third person was added to the Godhead, and the human Son of God became the High Priest of the Kingdom of God the Father, forever.

 

4.    Why is the Holy Ghost not mentioned in the Old Testament? The words Holy Ghost do not appear in Scripture until Matthew 1:18, to wit: Mat 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

 

The Holy Ghost was not an actuality until the Incarnation sacrifice.

 

5.    What is the Holy Ghost? Is the Holy Ghost different from the Holy Spirit?

 

At the Incarnation sacrifice, the former estate of the Son of God became the Ghost of His former self. That Holy Ghost impregnated Mary. Thus, the Ghost of the Son of God, sired Him into the womb of Mary. Mysteriously, divinity was thus combined with humanity in a way that we do not understand. There are many mysteries associated with the Incarnation sacrifice which we will learn about in heaven. The Holy Ghost became some part of the humanity of Christ, but that is the mystery part no man is privy to at this point.

 

6.    What is the worst sin against the Holy Ghost?

 

This question was answered in the answer to question number 2.

 

7.    How did men like Enoch, Abraham, Elijah and Noah, receive aid via the Holy Spirit before the death of Christ on the cross; before Christ returned to the Father so as to request that the gift of His Holy Spirit be sent to us?

 

In the Old Testament the Holy Spirit came UPON some men of faith, and wooed them, but the Holy Spirit could not dwell in man until the Incarnation sacrifice, and this is what is meant by a better sacrifice by means of “God in you”

 

1Sa 10:10 And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.

1Sa 11:6 And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.

1Sa 16:13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.

 

Christ in Man

 

Ellen White defined the grace of Christ as His Holy Spirit

 

2Co 9:14 And by their prayer for you, which long after you for the exceeding grace of God in you.

 

Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

 

Under the better promises of the New Covenant, God puts His law in our hearts by sending His Holy Spirit to abide in us and we in Him.

 

Jer 31:31  Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 

Jer 31:32   Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 

Jer 31:33   But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 


"He (Christ) suffered the death which was ours, that we might receive the life which WAS His." Desire of Ages, p. 25 1 Cor. 11:24-265, cf. John 6:53, 54, Titus 3:5,


Christ became one flesh with us, in order that we might become one spirit with Him. It is by virtue of this union that we are to come forth from the grave,--not merely as a manifestation of the power of Christ, but because, through faith, His life has become ours. Those who see Christ in His true character, and receive Him into the heart, have everlasting life. It is through the Spirit that Christ dwells in us; and the Spirit of God, received into the heart by faith, is the beginning of the life eternal.” Desire of Ages, p. 388.


8.   Can anyone mature as the bride of Christ while being a member of any of the fallen Christian churches? If not, why not?

It is impossible to unite with the corrupt and remain/BECOME pure, as the bride must aspire to:

"It is IMPOSSIBLE for you to unite with those who are corrupt, and still remain pure. (II Corinthians 6:14-15 quoted). God and Christ and the heavenly host would have men know that if he unites with the corrupt he will become corrupt." E. G. White, Review and Herald, Vol. 4, p. 137.


Let us strive with all the power that God has given us to be among the hundred and forty-four thousand. And let us do all that we can to help others to gain heaven.”—Review and Herald, March 9, 1905.


The fallen churches, including the once professing Seventh-day Adventist church, are corrupt as corrupt can get, by teaching the OPEN WORST POSSIBLE SIN, the Trinity Doctrine, which totally obfuscates the Incarnation sacrifice of the Son of God, Jesus Christ. If it is impossible to become/remain pure while united with the corrupt, how could such ones ever aspire to the bride of Christ, the 144,000? How could they strive to become part of the 144,000 when the Holy Spirit is necessary for that aspiration, and the presence of Christ is not in the fallen churches. Ellen White says that all the churches are Laodicean and that Laodicea is the foolish virgin state of the church. The foolish virgins are not saved.


"The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state." E.G. White, Review and Herald, 8/19/1890. 


"The church is in the Laodicean state. The presence of God is not in her midst.--NL 99 (1898). Last Day Events, p. 49. 


"To the end of time, the presence of the Spirit is to abide with the true church." E.G. White, Acts of the Apostles, p. 55.


1. “I was shown that those who are trying to obey God and purifying their souls through obedience to the truth are God’s chosen people, His modern Israel”. 2T-109.


2. “There is no other church than the assembly of those who have the word of God, and who are purified by it. Adventists, seeing that the churches rejected the testimony of God’s word, could no longer regard them as constituting the church of Christ.” 4 SP-237.


3. “God has a church. It is not the great cathedrals, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments. ‘Where two or three are gathered together in My name, there am I in the midst of them’. Matthew 18:20. Where Christ is even among the humble few, this is Christ’s church, for the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.” The Upward Look, 315.


In the Name of the God of Abraham, Isaac and Jacob,


Ronald William Beaulieu

 

 

 

 

 

 

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